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<div class="beliefs-acordian-header">
<h2>Beliefs 1-4 are changed from English to Chinese</h2>
<h2>我们相信什么以及为什么相信</h2>
<p>这 28 项基本信仰遵循新教信仰 <strong>唯独圣经信仰</strong> ,描述了基督复临安息日会如何将圣经解释为日常应用。</p>
<p><em>基督复临安息日会接受圣经作为其唯一信条,并坚持圣经所教导的某些基本信仰。这里提出的这些信仰构成了教会对圣经教义的理解和表达。</em></p>
<p>随着教会在圣灵的指导下更充分地理解圣经真理或找到更好的语言来表达上帝之言的教义,这些声明可能会在总会大会上修订。</p>
<p>这些概念的表达有助于概述这个基督教教派的集体信仰和实践。这些教义共同揭示了一位上帝,他是世界的建筑师。凭借智慧、恩典和无限的爱,他正在积极努力恢复与人类的关系,这种关系将持续到永恒。</p>
<p>28个基本信仰可分为六大教义类别:上帝、人类、救赎、教会、日常基督徒生活和末日事件(复兴)。</p>
<hr>
<p>单击任何信仰标题即可展开(或折叠)并了解更多信息。</p>
</div>
<div class="beliefs-acordian-container">
<ul>
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<h2>1. 圣经</h2>
<div class="panel-body">
<p>圣经,即旧约和新约,是上帝的书面话语,是由上帝的圣人在圣灵的感动下说话和写作,由神圣的默示所赐下的。</p>
<p>受圣灵感动的作者说话和写作都是受圣灵感动的。在这道中,神向人类传授了得救所必需的知识。</p>
<p>圣经是他旨意无误的启示。它们构成了品格的标准、经验的证明、教义的权威启示者以及上帝在历史中作为的可靠记录。</p>
<p>(彼得后书 1:20 和 21;2 Peter 1:20, 21; 提后书 3:16 和 17;2 Tim. 3:16, 17; 诗篇 119:105;Ps. 119:105; 箴言 30:5 和 6;Prov. 30:5, 6; 以赛亚书 8:20;Isa. 8:20; 约翰福音 17:17;John 17:17; 帖前 2:13;1 Thess. 2:13; 希伯来书 4:12;Heb. 4:12)</p>
<p><a href="https://www.adventist.org/holy-scriptures"/>了解更多有关圣经的信息</a></p>
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<h2>2. 三位一体</h2>
<div class="panel-body">
<p>神只有一位:圣父、圣子和圣灵,三个共同永恒的位格的统一体。</p>
<p>上帝是不朽的、全能的、全知的,最重要的是,并且永远存在。他是无限的,超出了人类的理解,但他是通过他的自我启示而被认识的。</p>
<p>他永远值得所有受造物的崇拜、崇拜和服务。</p>
<p>(申命记 6:4;Deut. 6:4; 马太福音 28:19;Matt. 28:19; 林后 13:14;2 Cor. 13:14; 以弗所书 4:4-6;Eph. 4:4-6; 彼得前书 1:2;1 Peter 1:2; 提摩太前书 1:17;1 Tim. 1:17; 启示录 14:7;Rev. 14:7)</p>
<p><a href="https://www.adventist.org/trinity/">了解有关三位一体的更多信息</a></p>
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<h2>3. 父亲</h2>
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<p>上帝,永恒的父亲,是一切创造物的创造者、发起者、维持者和主权者。他是公义、圣洁、有怜悯、饶恕人、不轻易发怒、并有丰盛的慈爱和信实。</p>
<p>圣子和圣灵所显现的品质和能力也构成了来自圣父的启示</p>
<p>(创世记 1:1;Gen. 1:1; 启示录 4:11;Rev. 4:11; 哥林多前书 15:28;1 Cor. 15:28; 约翰福音 3:16;John 3:16; 约翰一书 4:8;1 John 4:8; 提摩太前书 1:17;1 Tim. 1:17; 出埃及记 34:6 和 7;Ex. 34:6, 7; 约翰福音 14:9;John 14:9)</p>
<p><a href="https://www.adventist.org/father/">了解更多《神父》</a></p>
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<h2>4. 儿子</h2>
<div class="panel-body">
<p>上帝,永恒的儿子,在耶稣基督里道成肉身。通过他,万物被创造,上帝的品格被揭示,人类的拯救被完成,世界被审判。</p>
<p>他是永远真正的神,也成为真正的人,耶稣基督。他由圣灵感孕,由童贞女马利亚所生。他作为一个人生活并经历过诱惑,但他完美地体现了上帝的正义和慈爱。</p>
<p>他用他所行的神迹彰显了神的大能,并证明他就是神所应许的弥赛亚。他甘愿为我们的罪受苦并死在十字架上,并代替我们从死里复活,并升天在天上的圣所中为我们服务。</p>
<p>他将在荣耀中再来,最终拯救他的子民并复兴万物。</p>
<p>(约翰福音 1:1-3;John 1:1-3; 约翰福音 1:14;John 1:14; 歌罗西书 1:15-19;Col. 1:15-19; 约翰福音 10:30;John 10:30; 约翰福音 14:9;John 14:9; 罗马书 6:23;Rom. 6:23; 哥林多后书 5:17-19;2 Cor. 5:17-19; 约翰福音 5:22;John 5:22; 路加福音 1:35;Luke 1:35; 腓立比书 2:5-11;Phil. 2:5-11; 希伯来书 2:9-18;Heb. 2:9-18; 哥林多前书 15:3,4;1 Cor. 15:3, 4; 希伯来书 8:1,2;Heb. 8:1, 2; 约翰福音 14:1-3;John 14:1-3)</p>
<p><a href="https://www.adventist.org/son/">了解有关儿子的更多信息</a></p>
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<h2>The Holy Spirit</h2>
<div class="panel-body">
<p>5. God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He inspired the writers of Scripture. He filled Christ's life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth. (Gen. 1:1, 2; Luke 1:35; 4:18; Acts 10:38; 2 Peter 1:21; 2 Cor. 3:18; Eph. 4:11, 12; Acts 1:8; John 14:16-18, 26; 15:26, 27; 16:7-13.)</p>
<div class="Live-container">
<iframe class="Live-iframe" src="https://player.vimeo.com/video/54607045?title=0&byline=0&portrait=0&app_id=122963" width="250" height="141" frameborder="0" allow="autoplay; fullscreen; picture-in-picture" allowfullscreen="" title="Did you know that the Holy Spirit restores, comforts, guides, protects and sustains God’s children in the way of Salvation?"></iframe>
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<h2>Creation</h2>
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<p>6. God is Creator of all things, and has revealed in Scripture the authentic account of His creative activity. In six days the Lord made "the heaven and the earth" and all living things upon the earth, and rested on the seventh day of that first week. Thus He established the Sabbath as a perpetual memorial of His completed creative work. The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with responsibility to care for it. When the world was finished it was "very good", declaring the glory of God. (Gen. 1; 2; Ex. 20:8-11; Ps. 19:1-6; 33:6, 9; 104; Heb. 11:3.)</p>
<div class="Live-container">
<iframe class="Live-iframe" src="https://player.vimeo.com/video/69764449?title=0&byline=0&portrait=0&app_id=122963" width="250" height="141" frameborder="0" allow="autoplay; fullscreen; picture-in-picture" allowfullscreen="" title="Did you know that the world was made in just six days?"></iframe>
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<h2>The Nature of Man</h2>
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<p>7. Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else. When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position under God. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment. (Gen. 1:26-28; 2:7; Ps. 8:4-8; Acts 17:24-28; Gen. 3; Ps. 51:5; Rom. 5:12-17; 2 Cor. 5:19, 20; Ps. 51:10; 1 John 4:7, 8, 11, 20; Gen. 2:15.)</p>
<div class="Live-container">
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<h2>The Great Controversy</h2>
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<p>8. All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe. This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God's adversary, and led into rebellion a portion of the angels. He introduced the spirit of rebellion into this world when he led Adam and Eve into sin. This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the worldwide flood. Observed by the whole creation, this world became the arena of the universal conflict, out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation. (Rev. 12:4-9; Isa. 14:12-14; Eze. 28:12-18; Gen. 3; Rom. 1:19-32; 5:12-21; 8:19-22; Gen. 6-8; 2 Peter 3:6; 1 Cor. 4:9; Heb. 1:14.)</p>
<div class="Live-container">
<iframe class="Live-iframe" src="https://player.vimeo.com/video/69928285?title=0&byline=0&portrait=0&app_id=122963" width="250" height="141" frameborder="0" allow="autoplay; fullscreen; picture-in-picture" allowfullscreen="" title="Did you know that there is an ongoing battle between good and evil?"></iframe>
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<h2>The Life, Death, and Resurrection of Christ</h2>
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<p>9. In Christ's life of perfect obedience to God's will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God's law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. The death of Christ is substitutionary and expiatory, reconciling and transforming. The resurrection of Christ proclaims God's triumph over the forces of evil, and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow. (John 3:16; Isa. 53; 1 Peter 2:21, 22; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 John 2:2; 4:10; Col. 2:15; Phil. 2:6-11.)</p>
<div class="Live-container">
<iframe class="Live-iframe" src="https://player.vimeo.com/video/54896972?title=0&byline=0&portrait=0&app_id=122963" width="250" height="141" frameborder="0" allow="autoplay; fullscreen; picture-in-picture" allowfullscreen="" title="Did you know Someone paid the supreme price for your sins?"></iframe>
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<h2>The Experience of Salvation</h2>
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<p>10. In infinite love and mercy God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God. Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Lord and Christ, as Substitute and Example. This faith which receives salvation comes through the divine power of the Word and is the gift of God's grace. Through Christ we are justified, adopted as God's sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God's law of love in our hearts, and we are given the power to live a holy life. Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment. (2 Cor. 5:17-21; John 3:16; Gal. 1:4; 4:4-7; Titus 3:3-7; John 16:8; Gal. 3:13, 14; 1 Peter 2:21, 22; Rom. 10:17; Luke 17:5; Mark 9:23, 24; Eph. 2:5-10; Rom. 3:21-26; Col. 1:13, 14; Rom. 8:14-17; Gal. 3:26; John 3:3-8; 1 Peter 1:23; Rom. 12:2; Heb. 8:7-12; Eze. 36:25-27; 2 Peter 1:3, 4; Rom. 8:1-4; 5:6-10.)</p>
<div class="Live-container">
<iframe class="Live-iframe" src="https://player.vimeo.com/video/69978577?title=0&byline=0&portrait=0&app_id=122963" width="250" height="141" frameborder="0" allow="autoplay; fullscreen; picture-in-picture" allowfullscreen="" title="Did you know that you can be totally free?"></iframe>
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<h2>Growing in Christ</h2>
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<p>11. By His death on the cross Jesus triumphed over the forces of evil. He who subjugated the demonic spirits during His earthly ministry has broken their power and made certain their ultimate doom. Jesus' victory gives us victory over the evil forces that still seek to control us, as we walk with Him in peace, joy, and assurance of His love. Now the Holy Spirit dwells within us and empowers us. Continually committed to Jesus as our Saviour and Lord, we are set free from the burden of our past deeds. No longer do we live in the darkness, fear of evil powers, ignorance, and meaninglessness of our former way of life. In this new freedom in Jesus, we are called to grow into the likeness of His character, communing with Him daily in prayer, feeding on His Word, meditating on it and on His providence, singing His praises, gathering together for worship, and participating in the mission of the Church. As we give ourselves in loving service to those around us and in witnessing to His salvation, His constant presence with us through the Spirit transforms every moment and every task into a spiritual experience. (Ps 1:1, 2; 23:4; 77:11, 12; Col 1:13, 14; 2:6, 14, 15; Luke 10:17-20; Eph 5:19, 20; 6:12-18; 1 Thess 5:23; 2 Peter 2:9; 3:18; 2 Cor. 3:17, 18; Phil 3:7-14; 1 Thess 5:16-18; Matt 20:25-28; John 20:21; Gal 5:22-25; Rom 8:38, 39; 1 John 4:4; Heb 10:25.)</p>
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<h2>The Church</h2>
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<p>12. The church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the celebration of the Lord's Supper, for service to all mankind, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word, and from the Scriptures, which are the written Word. The church is God's family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish. (Gen. 12:3; Acts 7:38; Eph. 4:11-15; 3:8-11; Matt. 28:19, 20; 16:13-20; 18:18; Eph. 2:19-22; 1:22, 23; 5:23-27; Col. 1:17, 18.)</p>
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<h2>The Remnant and Its Mission</h2>
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<p>13. The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness. (Rev. 12:17; 14:6-12; 18:1-4; 2 Cor. 5:10; Jude 3, 14; 1 Peter 1:16-19; 2 Peter 3:10-14; Rev. 21:1-14.)</p>
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<h2>Unity in the Body of Christ</h2>
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<p>14. The church is one body with many members, called from every nation, kindred, tongue, and people. In Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation. Through the revelation of Jesus Christ in the Scriptures we share the same faith and hope, and reach out in one witness to all. This unity has its source in the oneness of the triune God, who has adopted us as His children. (Rom. 12:4, 5; 1 Cor. 12:12-14; Matt. 28:19, 20; Ps. 133:1; 2 Cor. 5:16, 17; Acts 17:26, 27; Gal. 3:27, 29; Col. 3:10-15; Eph. 4:14-16; 4:1-6; John 17:20-23.)</p>
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<h2>Baptism</h2>
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<p>15. By baptism we confess our faith in the death and resurrection of Jesus Christ, and testify of our death to sin and of our purpose to walk in newness of life. Thus we acknowledge Christ as Lord and Saviour, become His people, and are received as members by His church. Baptism is a symbol of our union with Christ, the forgiveness of our sins, and our reception of the Holy Spirit. It is by immersion in water and is contingent on an affirmation of faith in Jesus and evidence of repentance of sin. It follows instruction in the Holy Scriptures and acceptance of their teachings. (Rom. 6:1-6; Col. 2:12, 13; Acts 16:30-33; 22:16; 2:38; Matt. 28:19, 20.)</p>
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<h2>The Lord's Supper</h2>
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<p>16. The Lord's Supper is a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour. In this experience of communion Christ is present to meet and strengthen His people. As we partake, we joyfully proclaim the Lord's death until He comes again. Preparation for the Supper includes self-examination, repentance, and confession. The Master ordained the service of foot washing to signify renewed cleansing, to express a willingness to serve one another in Christlike humility, and to unite our hearts in love. The communion service is open to all believing Christians. (1 Cor. 10:16, 17; 11:23-30; Matt. 26:17-30; Rev. 3:20; John 6:48-63; 13:1-17.)</p>
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<h2>Spiritual Gifts and Ministries</h2>
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<p>17. God bestows upon all members of His church in every age spiritual gifts which each member is to employ in loving ministry for the common good of the church and of humanity. Given by the agency of the Holy Spirit, who apportions to each member as He wills, the gifts provide all abilities and ministries needed by the church to fulfill its divinely ordained functions. According to the Scriptures, these gifts include such ministries as faith, healing, prophecy, proclamation, teaching, administration, reconciliation, compassion, and self-sacrificing service and charity for the help and encouragement of people. Some members are called of God and endowed by the Spirit for functions recognized by the church in pastoral, evangelistic, apostolic, and teaching ministries particularly needed to equip the members for service, to build up the church to spiritual maturity, and to foster unity of the faith and knowledge of God. When members employ these spiritual gifts as faithful stewards of God's varied grace, the church is protected from the destructive influence of false doctrine, grows with a growth that is from God, and is built up in faith and love. (Rom. 12:4-8; 1 Cor. 12:9-11, 27, 28; Eph. 4:8, 11-16; Acts 6:1-7; 1 Tim. 3:1-13; 1 Peter 4:10, 11.)</p>
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<h2>The Gift of Prophecy</h2>
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<p>18. One of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and was manifested in the ministry of Ellen. G. White . As the Lord's messenger, her writings are a continuing and authoritative source of truth which provide for the church comfort, guidance, instruction, and correction. They also make clear that the Bible is the standard by which all teaching and experience must be tested. (Joel 2:28, 29; Acts 2:14-21; Heb. 1:1-3; Rev. 12:17; 19:10.)</p>
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<h2>The Law of God</h2>
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<p>19. The great principles of God's law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God's love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God's covenant with His people and the standard in God's judgment. Through the agency of the Holy Spirit they point out sin and awaken a sense of need for a Saviour. Salvation is all of grace and not of works, but its fruitage is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is an evidence of our love for the Lord and our concern for our fellow men. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness. (Ex. 20:1-17; Ps. 40:7, 8; Matt. 22:36-40; Deut. 28:1-14; Matt. 5:17-20; Heb. 8:8-10; John 15:7-10; Eph. 2:8-10; 1 John 5:3; Rom. 8:3, 4; Ps. 19:7-14.)</p>
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<h2>The Sabbath</h2>
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<p>20. The beneficent Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God's unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God's creative and redemptive acts. (Gen. 2:1-3; Ex. 20:8-11; Luke 4:16; Isa. 56:5, 6; 58:13, 14; Matt. 12:1-12; Ex. 31:13-17; Eze. 20:12, 20; Deut. 5:12-15; Heb. 4:1-11; Lev. 23:32; Mark 1:32.)</p>
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<h2>Stewardship</h2>
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<p>21. We are God's stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings of the earth and its resources. We are responsible to Him for their proper use. We acknowledge God's ownership by faithful service to Him and our fellow men, and by returning tithes and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. The steward rejoices in the blessings that come to others as a result of his faithfulness. (Gen. 1:26-28; 2:15; 1 Chron. 29:14; Haggai 1:3-11; Mal. 3:8-12; 1 Cor. 9:9-14; Matt. 23:23; 2 Cor. 8:1-15; Rom. 15:26, 27.)</p>
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<h2>Christian Behavior</h2>
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<p>22. We are called to be a godly people who think, feel, and act in harmony with the principles of heaven. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things which will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible and abstain from the unclean foods identified in the Scriptures. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them as well. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness. (Rom. 12:1, 2; 1 John 2:6; Eph. 5:1-21; Phil. 4:8; 2 Cor. 10:5; 6:14-7:1; 1 Peter 3:1-4; 1 Cor. 6:19, 20; 10:31; Lev. 11:1-47; 3 John 2.)</p>
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<h2>Marriage and the Family</h2>
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<p>23. Marriage was divinely established in Eden and affirmed by Jesus to be a lifelong union between a man and a woman in loving companionship. For the Christian a marriage commitment is to God as well as to the spouse, and should be entered into only between partners who share a common faith. Mutual love, honor, respect, and responsibility are the fabric of this relationship, which is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. Regarding divorce, Jesus taught that the person who divorces a spouse, except for fornication, and marries another, commits adultery. Although some family relationships may fall short of the ideal, marriage partners who fully commit themselves to each other in Christ may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving disciplinarian, ever tender and caring, who wants them to become members of His body, the family of God. Increasing family closeness is one of the earmarks of the final gospel message. (Gen. 2:18-25; Matt. 19:3-9; John 2:1-11; 2 Cor. 6:14; Eph. 5:21-33; Matt. 5:31, 32; Mark 10:11, 12; Luke 16:18; 1 Cor. 7:10, 11; Ex. 20:12; Eph. 6:1-4; Deut. 6:5-9; Prov. 22:6; Mal. 4:5, 6.)</p>
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<h2>Christ's Ministry in the Heavenly Sanctuary</h2>
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<p>24. There is a sanctuary in heaven, the true tabernacle which the Lord set up and not man. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent. (Heb. 8:1-5; 4:14-16; 9:11-28; 10:19-22; 1:3; 2:16, 17; Dan. 7:9-27; 8:13, 14; 9:24-27; Num. 14:34; Eze. 4:6; Lev. 16; Rev. 14:6, 7; 20:12; 14:12; 22:12.)</p>
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<h2>The Second Coming of Christ</h2>
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<p>25. The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour's coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times. (Titus 2:13; Heb. 9:28; John 14:1-3; Acts 1:9-11; Matt. 24:14; Rev. 1:7; Matt. 24:43, 44; 1 Thess. 4:13-18; 1 Cor. 15:51-54; 2 Thess. 1:7-10; 2:8; Rev. 14:14-20; 19:11-21; Matt. 24; Mark 13; Luke 21; 2 Tim. 3:1-5; 1 Thess. 5:1-6.)</p>
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<h2>Death and Resurrection</h2>
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<p>26. The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later. (Rom. 6:23; 1 Tim. 6:15, 16; Eccl. 9:5, 6; Ps. 146:3, 4; John 11:11-14; Col. 3:4; 1 Cor. 15:51-54; 1 Thess. 4:13-17; John 5:28, 29; Rev. 20:1-10.)</p>
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<h2>The Millennium and the End of Sin</h2>
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<p>27. The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever. (Rev. 20; 1 Cor. 6:2, 3; Jer. 4:23-26; Rev. 21:1-5; Mal. 4:1; Eze. 28:18, 19.)</p>
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<h2>The New Earth</h2>
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<p>28. On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever. Amen. (2 Peter 3:13; Isa. 35; 65:17-25; Matt. 5:5; Rev. 21:1-7; 22:1-5; 11:15.)</p>
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Also see: Tab Triggers