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Here you can Sed posuere consectetur est at lobortis. Donec ullamcorper nulla non metus auctor fringilla. Maecenas sed diam eget risus varius blandit sit amet non magna. Donec id elit non mi porta gravida at eget metus. Praesent commodo cursus magna, vel scelerisque nisl consectetur et.

            
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 <h1 class="text-center"><strong>Carl Gustav Jung</strong></h1>
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  <h1 > Life </h1>
  <p>Carl Gustav Jung[a] was born in Kesswil, in the Swiss canton of Thurgau, on 26 July 1875 as the second, and first surviving, child of Paul Achilles Jung and Emilie Preiswerk.[2] Emilie was the youngest child of Samuel Preiswerk and his wife. The senior Preiswerk was a wealthy professional man, who taught Paul Achilles Jung as his professor of Hebrew. Jung's father was a poor rural pastor in the Swiss Reformed Church; his mother had grown up in a wealthy Swiss family.

When Jung was six months old, his father was appointed to a more prosperous parish in Laufen, but the tension between his parents was growing. Emilie Jung was an eccentric and depressed woman; she spent considerable time in her bedroom, where she said that spirits visited her at night. Jung had a better relationship with his father. Although she was normal during the day, Jung said that, at night, his mother became strange and mysterious. Jung said that one night he saw a faintly luminous and indefinite figure coming from her room with a head detached from the neck and floating in the air in front of the body.
    
    It was the publication of Jung's book Psychology of the Unconscious in 1912, that led to the break with Freud. Letters they exchanged show Freud's refusal to consider Jung's ideas. This rejection caused what Jung described in his autobiography Memories, Dreams, Reflections, as a "resounding censure." Everyone he knew dropped away except for two of his colleagues. Jung described his book as "... an attempt, only partially successful, to create a wider setting for medical psychology and to bring the whole of the psychic phenomena within its purview." (The book was later revised and retitled, Symbols of Transformation, in 1922).
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  <h1> Travel </h1>
  <p>Jung emerged from his period of isolation in the late nineteen-teens with the publication of several journal articles, followed in 1921 with Psychological Types, one of his most influential books. There followed a decade of active publication, interspersed with overseas travels.

England 1920–23[edit]
Constance Long arranged for him to deliver a seminar in Cornwall in 1920. Another seminar was held in 1923, this one organized by Helton Godwin Baynes (known as Peter), and another in 1925.[32]

United States 1924–25, 1936–37[edit]
Jung made a more extensive trip westward in the winter of 1924–5, financed and organized by Fowler McCormick and George Porter. Of particular value to Jung was a visit with Chief Mountain Lake of the Taos Pueblo near Taos, New Mexico.[32] Jung made another trip to America in 1936, giving lectures in New York and New England for his growing group of American followers. He returned in 1937 to deliver the Terry Lectures, later published as Psychology and Religion, at Yale University.

East Africa[edit]
In October 1925, Jung embarked on his most ambitious expedition, the "Bugishu Psychological Expedition" to East Africa. He was accompanied by Peter Baynes and an American associate, George Beckwith. On the voyage to Africa, they became acquainted with an English woman named Ruth Bailey, who joined their safari a few weeks later. The group traveled through Kenya and Uganda to the slopes of Mount Elgon, where Jung hoped to increase his understanding of "primitive psychology" through conversations with the culturally isolated residents of that area. Later he concluded that the major insights he had gleaned had to do with himself and the European psychology in which he had been raised.[33][34][full citation needed]

India[edit]
In December 1937, Jung left Zurich again for an extensive tour of India with Fowler McCormick. In India, he felt himself "under the direct influence of a foreign culture" for the first time. In Africa, his conversations had been strictly limited by the language barrier, but in India he was able to converse extensively. Hindu philosophy became an important element in his understanding of the role of symbolism and the life of the unconscious, though he avoided a meeting with Ramana Maharshi. He described Ramana as being absorbed in ‘the self’, but admits to not understanding Ramana’s self-realisation or what he actually did do. He also admits that his field of psychology is not competent in understanding the eastern insight of the Atman ‘the self’. Jung became seriously ill on this trip and endured two weeks of delirium in a Calcutta hospital. After 1938, his travels were confined to Europe. </p>
  
  <h1> Mandalas </h1>
    <img class="image-2 thick-green-border"   src="http://jungcurrents.com/wp-content/uploads/2016/02/jung-mandala-ultimate-expression.jpg">
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  <p>Mandalas are circular designs that reflect the wholeness of the person creating them. According to Carl Jung (pronounced Yoong), ”a mandala is the psychological expression of the totality of the self” (1973: 20).  
    “I sketched every morning in a notebook a small circular drawing, a mandala, which seemed to correspond to my inner situation at the time. With the help of these drawings I could observe my psychic transformations from day to day…My mandalas were cryptograms…in which I saw the self—that is, my whole being—actively at work.” (1965: 195-196).</p>
    
  <h1> Video Lectures </h1>
    <iframe width="560" height="315" src="https://www.youtube.com/embed/kAPyRryK1HY" frameborder="0" allowfullscreen></iframe>
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    <h1> Further readings </h1>
<p>Click <a href="http://freecatphotoapp.com"> here</a> for more on Carl Jung and his work</p>

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<em>Written and coded by <a href="https://www.freecodecamp.com/valonxoxa" target="_blank">Valon Xoxa</em>
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